GODS AND MEN

1. Gods and Men
2. Gods and Men

Also available in English, German and Russian

Retold by: Μenelaos Stephanides
With 31 pencil drawings by: Yannis Stephanides
Translation: Christina Tell (German), Bruce Walter (English), Oleg Tsibenko (Russian)
256 pages, paperback, pocket size 16,5 x 11,5 cm
Ages: 12 and up
ISBN-10: 9604250760, ISBN-13: 9789604250769

OVERVIEW

“The crags of Olympus stand silent and bare, scoured by the icy winds. The halls of the gods are as if they had never been.” This sequel to 'The Gods of Olympus' takes the reader from the birth of mankind to the passing of the ancient religion of the Greeks. Names and events which have become a part of the western world’s identity are brought to vivid life in these pages: how Prometheus brought the gift of fire to men; the tale of Pandora’s box; the story behind 'the Midas touch'; the boy on the dolphin; the origin of 'tantalize'; the sad end of Icarus, who literally burnt his wings; how the Peloponnese came by its name and Europa gave hers to a continent. Here are love’s labours lost in the tragic myth of Orpheus and his Eurydice, and love lent wings in the story which has given us our 'halcyon days'. The gods of the Greeks may have vanished in the mists of time, yet their legacy lives on undimmed.


CONTENTS

THE FIVE AGES OF MAN

PROMETHEUS, THE PROTECTOR OF MANKIND

DEUCALION'S FLOOD

THE SUFFERINGS OF PROMETHEUS

THE MOON, THE DAWN AND THE SUN

DIONYSUS, THE GOD OF GOOD CHEER

GOAT-FOOTED PAN

THE MUSES AND THE GRACES

ORPHEUS AND EURYDICE

THE GODS OF THE WINDS

DAEDALUS AND ICARUS

PELOPS AND OENOMAUS

EUROPA AND CADMUS

ZETHUS AND AMPHION, SONS OF ZEUS

THE PRIDE OF NIOBE

12 GODS OF OLYMPUS

EXCERPT

Whoever goes to Olympia today and visits its museum will certainly stand in awe before the statues which once adorned the two pediments of the temple of Zeus. The one which deco­rated the eastern end shows the chariot race between Pelops and Oenomaus, while the western one depicts the battle be­tween the Centaurs and the Lapiths.

If only because they are portrayed in such great works of art, these two myths deserve to be retold.

But before we begin the myth of Oenomaus and Pelops, we must tell the story of the latter’s father, Tantalus.

In Phrygia, in Asia Minor, beneath the sacred mountain Tmolus, where Midas had once been king, Tantalus, son of Zeus by the oceanid Pluto, was now upon the throne.

Tantalus had all that a ruler could wish for. His ploughlands were fertile and gave bountiful crops. His lush meadows were filled with grazing flocks led by curly-horned rams, while riders on proud horses drove great herds of cattle to other pastures. Every day, rich gifts reached the court of Tantalus, the offerings of chiefs who acknowledged his dominion. And besides all this wealth he had the gold washed down from the mountains by the Pactolus, the richest gold-bearing river in the world.

As if all this were not enough, Tantalus enjoyed a closer friendship with the gods than any other man on earth. They would often come from Olympus to eat, drink and make merry with him in his golden palaces, and at other times they would invite him to their symposia on Olympus to drink nectar and ambrosia with the gods.

Zeus was so fond of his son that he would even ask him to attend their councils and join with the Olympians in taking those great decisions which determined the fate of mankind.

But the love shown to him by Zeus and the other gods filled Tantalus with such pride that he began to consider him­self their superior. Little by little, his respect for them di­min­ished. He began to take nectar and ambrosia from Olympus to toast his friends on earth, and he revealed the secrets of the gods to mortal men to show the world what a splendid fellow he was. Zeus warned him that if he wished to keep his friendship with the Olympians he must be more careful, but Tantalus replied in an insolent and haughty tone:

“I shall do whatever I please. I am a mighty ruler in my own right, and accept advice from no one.”

Copyright © by Dimitris Stefanidis. All rights reserved.


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